It All Belongs to You: A Review of R. B. Simon’s The Good Truth
It All Belongs to You
A Review of R. B. Simon’s The Good TruthR. B. Simon’s The Good Truth (Finishing Line, 2021) ends with the poem “The Good Truth,” but good truths are scattered throughout the pages. In the landscape/philosophy/cosmology (pick your preferred term) of this collection, good truths are those things the poet learns—difficult things, often, but in the learning she looks closely and engages with people, histories personal and public, and the natural world. The poem “Indelible” ends with a final image of a tattoo come to life: “riding my night sighs to find you, / returning to me, bearing your wordless benedictions.” It is a poem about loss; in it, the poet writes about being a close witness to that loss, unable to save the person they cared about: “I kissed your spittle-flecked lips / between compressions— / come back to me.” The loved one’s loss remains: “I am so heavy with you.”
The language of the holy in the everyday recurs often. “Lightning” tells of “the wife of an ex / of an old friend of mine / . . . struck by lightning.” The woman is “lucky to survive” but terribly injured. As readers, we are asked to consider this particular injury, this awful aftermath: “the force of the blow / exploded her lower skull.” The first stanza begins with connection—how we know each other, how we would hear the news. The poem continues with how we are harmed, and how long it would take to heal, but it ends with questions unanswered:
What else does one do
when the very cells of your brain
have been shone through with sunlight?
When a fingertip of god
touches the soft tissue and reminds you:
you too, child, you too are mine?
Many of the poems refer to pain or trauma and what happens after. Several use the imagery of the natural world and its damage or destruction to talk about new growth. The poems weed and destroy; they talk back to thunderstorms, then quiet to listen. In “Prairie Fire” we learn about annual fires to root out invasive species and encourage regrowth. The Ho-Chunk practice kept the land healthy, and when white settlers came they brought disease and “larceny disguised as / gratitude,” and the prairie fires stopped. From this, the poem coalesces: “to destroy something so / very precious to you, / some part of what you call home, / is to let it return to you / filled only with / the essence of all / it was ever meant to be, / black and bare, / seeded / and ready for spring.”
The essence of Simon’s collection are the poems situated in childhood, and many of the poems speak of an unwelcoming place; she writes, “the entire planet is my homeland / but I claim no home.” “schools” tells of the casual racism and cruelty of children, compounded by the teachers’ inattention and shaming; in it, the child’s loneliness, her anger and her strength, are palpable. It’s also clear how common this occurrence was: the taunts, and the strategies she employed to get through each day. When “jolt—the shrill of the recess bell” interrupts the scene, and the reader feels a small relief, the stomach drops again when “a teacher awaits her, scowling. / you are always so slow! why don’t you exercise? she knows / she cannot win their games, but nods, and follows the current.” The poem utilizes a semi-regular long line, with copious quotations from speech and a third-person point of view. The effect is detailed, something like a fish-eye lens with all the focus on the girl on the swings, “opening her eyes to slits to find a way through.”
From there, the poems travel to a bar in Rosendale, Wisconsin: an Elvira pinball machine, Orange Nehi soda, and the men at the bar. The voice of the poem reassures us, “but always I stand / cocked, one-eyed, towards them / positioned just so / between the bar and / my younger cousins . . . always I note who is swaying, / who is slurring first.” Although still in the poems of childhood, this poem points to later poems where this speaker will become a protector, a lover, a mother, the person who cares for others, even as she’s navigating her own pain. These are parts of the good truth, too. Part of the message of those natural metaphors sprinkled throughout. The way creeping Charlie (the plant) is a way of talking about other invasive things, and loss in “Creeping Charlie (or, Late Summer, Post-Diagnosis, Pre-Hospice).” There, the poet wants to root things out but also “toss it all among the / compost, to spread among the irises / and grow you one more day.” As in “Indelible,” the ephemeral is made tangible, with ink and needle. Throughout R. B. Simon’s poems, there is this transmutation of experience—often painful experience—into ink and needle. These are the things that have happened and made me; written down, this is what they look like; consider metaphors of prairie fire, or lightning strike, or wind; but also—
—consider if instead of causing each other pain, we cared for each other. Those are the alternatives Simon offers in her poems. Instead of rejecting each other, instead of the violence of racism and hatred, instead of dangers of sway and slur and threat. “Traditions” recounts what the poet learned from her mother—both said and unsaid. In “Second Harvest” the poet addresses a child of the next generation. As with the collection’s opening poem, she notes the daughter is “lost in a rough country of ancestry,” but the second stanza begins: “I want to bring her baskets of our fruit . . . tart with her lineage, / sweet with the pith of who she will become, of / how she was rooted a thousand years ago.”
……………….And I am no master gardener
unskilled at pruning or coaxing bud to blossom,
…………..I can’t tell sly weed from straining sapling
………………………………except for this one
………………………………………..glorious shoot.
R.B. Simon is a queer artist and writer of African and European-American descent. She endeavors to create poetry centered in the mosaic of identity, the experiences that make us who we are in totality. Having battled mental health issues, substance use disorder, and trauma throughout her life, she is now in recovery and studying to become an Art Therapist, supporting others on the same journey. She has been published in multiple print and online journals including The Green Light Literary Journal, Blue Literary Journal, Electric Moon, and Literary Mama. The Good Truth is her first book. Ms. Simon is currently living in Madison, WI, with her partner, daughter, and four unruly little dogs.
C. Kubasta writes poetry, fiction, and hybrid forms. She lives, writes, & teaches in Wisconsin. Her most recent books include the poetry collection Of Covenants (Whitepoint Press) and the short story collection Abjectification (Apprentice House). Find her at ckubasta.com and follow her @CKubastathePoet.
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