Anger

Open October 5-19, 2018

“We are constantly being told not to be angry. As a black woman especially, I hear it from all corners. To be angry is to give in to stereotypes of the shrill feminist, the mad black woman. To be angry is to trade intellect for emotion. To be angry is to be irrational and violent. To be angry is to be like them. To be angry is to lose. But none of that is true. I am angry because I love. I am angry because what I love is being harmed. I know why my people matter, why the environment matters, why human rights matter, why justice matters. And I know that this all deserves love. I know that it deserves protection. And I know who is fighting to deny it what it deserves. I know that when that which we love is being harmed — to not be angry would be unconscionable. […]

What if we took that anger beyond the internet? What if we took it into the streets more than once every two years? Into our boycotts? Into our strikes? Into the voting booth? What if we took that anger to our city council meetings? What if we took it to their campaign events and press conferences? What if we took it to our school boards and our workplaces? What if we took all this anger born of righteous love and aimed it?”

—Ijeoma Olou, “We women can be anything. But can we be angry?” Medium.com

We are seeking essays and poetry on the theme of ANGER for Voices, Brain Mill Press’s digital magazine platform.

Don’t pull punches.

Essay pitches will be reviewed and responded to within 24 hours by Brain Mill Press staff.

This call is for femme writers, writers of color, LGBTQIA+ writers, First Nations writers, and disabled writers.

If your pitch is selected, you will be given a mutually-agreed period of time to write your essay. You will receive editorial feedback on your submitted piece, a negotiable contract granting Brain Mill Press the limited right to reproduce your piece on Voices, and payment at industry-standard rates upon publication. You will retain all other rights to your work.

Contact Brain Mill Press at inquiries@brainmillpress.com with questions.

top photo by Gabriel Matula on Unsplash

The Weight of the Stars Is a Gorgeous Novel about New Possibilities

"The Weight of the Stars" Is a Gorgeous Novel about New Possibilities

After an accident brings them together, Ryann Bird finds herself keeping track of space messages for her classmate Alexandria.

Although they have a frosty start, the two eventually bond over their status as misfits and an appreciation of outer space. As Ryann begins to help Alexandria learn more about her astronaut mother and her one-way space mission, their tentative friendship slowly blooms into something more.

One of the first things that drew me to this book was its very short chapters. Each of them has its own title and is only a few pages long, reminding me of those brief short fiction stories known as flash fiction. This resulted in a nice, steady pace for the storyline that urges the reader to keep reading without making them feel bogged down by page length. It was an unexpected yet relaxing reading format.

In addition to the leisurely pace of the chapters, the prose itself is great to read. It is lyrical, thoughtful, and sometimes even humorous. It gives almost every character their own unique voice that makes their personalities palpable. An example of this is the following exchange between Ryann, Alexandria, and one of Ryann’s friends, Shannon:

“What a bitch,” Shannon seethed. “They tell us not to judge a book by its cover, but then, like, they say mean things like that.”

“You have to learn to not care, you know?” Alexandria replied.

“Or at least be able to defend yourself well,” Ryann mumbled.

Speaking of the characters, they are wonderful to get to know. While there are too many to list them all, personal favorites included Ryann, James, Alexandria, Ahmed, and Shannon. Ryann is a tall butch Black girl who is a tough yet loving mother hen to her found family of misfit friends and to her younger brother, James, and his baby, Charlie. James became mute after the death of his and Ryann’s parents. He fiercely loves Ryann and Charlie. Alexandria is a soft butch mixed-raced Black girl whose coldness protects a warm heart. Ahmed has beautiful polyamorous parents and is a loyal friend. Shannon is popular yet kind and fun, a refreshing deviation from the usual popular girl trope.

Bonding the characters, especially Alexandria and Ryann, together is the topic of outer space and the stars. Even for someone uninterested or unfamiliar with space facts, the information is presented in a way that is easy to understand and thoughtful. One part of the book that is especially notable is the depiction of how Ryann and Alexandria’s parents influenced their own outer space goals and appreciation. It is truly touching to see both young girls discuss and work toward their hopes and dreams under the stars.

Together, the writing format, prose, and the characters work to tell a emotionally resonating story about new chances and the burdens we all carry. There is also a slow-burn romance that is pleasant to watch unfold as Alexandria and Ryann grow closer. Sometimes, the baggage we carry can be too much to handle alone, especially if that baggage is unwillingly given to you. K. Ancrum’s The Weight of the Starstells us that others can help you carry that weight and that sometimes it’s okay to put yourself first.

A minor flaw of the book involves some of the characters. While the huge cast of characters made for engaging reading, it also made it a little confusing at times. It can be easy to mix up some of the characters, and I did this myself with it came to Ryan’s friends Blake and Tomas, as well as the adult characters of Alex’s dad Raleigh and the CEO Roland. This wasn’t too bothersome, but Blake and Tomas did feel like the same person sometimes, since their character dialogues felt similar.

All in all, this book is a gorgeous novel about new possibilities, love, and family. Great pacing, characters, and prose, along with a love of outer space, make this a novel worth reading. If you’re looking for a new contemporary coming-of-age story and/or romance, prepare to be dazzled and heartbroken all at once.

The Afro YA promotes black young adult authors and YA books with black characters, especially those that influence Pennington, an aspiring YA author who believes that black YA readers need diverse books, creators, and stories so that they don’t have to search for their experiences like she did.

Latonya Pennington is a poet and freelance pop culture critic. Their freelance work can also be found at PRIDE, Wear Your Voice magazine, and Black Sci-fi. As a poet, they have been published in Fiyah Lit magazine, Scribes of Nyota, and Argot magazine among others.

Top photo by 3Motional Studio from Pexels

 

“This Is Kind of an Epic Love Story” Is the Rom-Com We Need

"This Is Kind of an Epic Love Story" Is the Rom-Com We Need

I’ve always had a soft spot for romantic comedies.

Romance isn’t taken too seriously and there is almost always an interesting cast of characters along for the ride. When it comes to romantic comedies involving LGBTQ+ characters, there are all too few in the world. As a result, I was delighted to discover Kacen Callender’s book This Is Kind of an Epic Love Story. Not only is it written by a Black queer author, but the main characters are queer people of color.

The book tells the story of Nathan Bird, an awkward Black teen and aspiring filmmaker. Nathan Bird doesn’t believe in happy endings due to his dad’s death and a break up with his girlfriend-turned-best friend. When his childhood best friend Oliver “Ollie” James Hernández returns to town, Nathan must decide whether his romantic feelings for Ollie are worth acknowledging.

One of the best aspects of this book is its main lead, Nathan. His awkwardness, quirks, and passion shine through the sensitive voice given to him by the author. His internal dialogue is especially well-done, letting you get a sense of the anxiety he feels when it comes to interacting with others and forming close relationships. One train of thought goes, “I should do something. Ask her out. Tell her she looks nice. Wait, is that catcalling? Even if it’s in hipster cafe and not out on the street? Fucking shit. I’m a catcalling bastard.”

One of the best aspects of this book is its main lead, Nathan. His awkwardness, quirks, and passion shine through the sensitive voice given to him by the author.

Besides Nathan, his old and new love interests are also well written. Florence Lim is a visual artist who often draws Nathan’s favorite movie characters for him. She wants to see Nathan happy with a new love, even though Nathan still isn’t over her. While she has moved on and now has a girlfriend named Lydia, her friendship with Nathan is still important to her.

Meanwhile, Ollie is a deaf teen who aspires to be a photographer. He is as passionate about his art as Ollie is and uses his passion to encourage Ollie to go for his dreams. Ollie also uses a combination of sign language and the notes app of a cell phone to communicate, but this is just an extension of his character. Ollie is never depicted as inspiration porn for Nathan; he is just an everyday teen dealing with family problems and romance.

In addition to the main characters, the secondary cast is also well done. In particular, Nathan’s mom is a nice balance of loving and strict, while Nathan’s sister Rebecca is a close confidant despite her being across the country.  Nathan’s relationship with his mom is poignant because they have to learn to deal with the aftermath of losing Nathan’s dad. Other interesting secondary characters include nerd-jock Gideon and nerdy romantic Ashley, who are mutual friends with Nathan, Flo, and Ollie.

Together, all the characters tell a sweet story of not only romantic love, but also coming-of-age, friendship, and family.

Together, all the characters tell a sweet story of not only romantic love, but also coming-of-age, friendship, and family. Nathan’s interactions with his loved ones are enhanced by smart, fun, and realistic dialogue. One particular conversation I enjoyed between Nathan and Ollie was about having sex for the first time, how awkward they felt and whether they were ready to do so. In fact, this might be the first time I’ve read about sex that wasn’t perfect the first time.

Nathan’s interactions with his loved ones are enhanced by smart, fun, and realistic dialogue.

A more quirky aspect of the dialogue is the various pop culture references throughout the book. Many nods are subtle such as Ollie naming his dog after Donna Noble from Doctor Who and Florence talking about the America Chavez comic book with her girlfriend Lydia. Certain movie references are used in an entertaining way, such as when Ollie and Nico spontaneously reenact a kiss from the film Amelie.

The only flaw I found in this book was the mild confusion I had while reading the interactions between Nathan and his loved ones. There are so many characters that it was a little difficult to keep up with them all. At one point, I had to go back and reread certain parts when I felt like I was missing something.

Nathan and his loved ones will make you smile and yell at them at the same time.

All in all, this book is the teen rom-com we need more of. Nathan and his loved ones will make you smile and yell at them at the same time. Filled with laughter, drama, and honesty, this book is queer coming-of-age bliss.

The Afro YA promotes black young adult authors and YA books with black characters, especially those that influence Pennington, an aspiring YA author who believes that black YA readers need diverse books, creators, and stories so that they don’t have to search for their experiences like she did.

Latonya Pennington is a poet and freelance pop culture critic. Their freelance work can also be found at PRIDE, Wear Your Voice magazine, and Black Sci-fi. As a poet, they have been published in Fiyah Lit magazine, Scribes of Nyota, and Argot magazine among others.

“The Dark Fantastic” Fills an Imagination Gap in Youth Media

"The Dark Fantastic" Fills an Imagination Gap in Youth Media

As someone who came of age with the Harry Potter series, it is astounding I barely noticed how few Black characters were in the books.

After all, the focus of the books was on the main characters Harry Potter, Hermione Granger, and Ron Weasley. Although Hermione Granger was a particular favorite, the default white protagonists I had become used to seeing in teen fiction and fantasy caused me to see her as white until a few years ago. In Professor Ebony Elizabeth Thomas’ book The Dark Fantastic, she puts a name to my experience: the imagination gap. Published by NYU Press, the book will be released in May 2019. Explained in the introduction, the imagination gap is a lack of development in the imagination of youth caused by seeing the same stories and the same default white characters. Thomas further explains that this is the result of the titular dark fantastic cycle, a cycle that is influenced by the role race plays in stories. The dark fantastic cycle involves a Black character embodying spectacle, hesitation, violence, and haunting, often on behalf of a white protagonist. By examining certain instances of the dark fantastic cycle in sci-fi fantasy books and shows aimed at teens, Thomas illustrates how the stories told in mainstream sci-fi fantasy media tend to erase the presence of Black characters, AKA The Dark Other.
The imagination gap is a lack of development in the imagination of youth caused by seeing the same stories and the same default white characters.
In The Dark Fantastic, Thomas chooses to discuss the dark fantastic cycle in four different media and four different Black female characters that have been discussed at large through digital media culture and communities (fandoms). These media consists of Rue from the young adult series The Hunger Games, Gwen from the BBC fantasy television series Merlin, Bonnie from the American teen vampire drama The Vampire Diaries, and Hermione Granger from the Harry Potter book series. While the critiques of all the media in this book are worth looking into, the ones for young adult literature are especially notable. Starting with Rue from The Hunger Games, Thomas explores how the dark fantastic cycle causes Rue’s innocence as a young Black girl to be transferred to Katniss, the series’s white female heroine. As a book series that initially focuses on children forced to battle each other to the death in a dystopian world, it was chilling to see how Rue is treated due to the dark fantastic cycle.
The dark fantastic cycle involves a Black character embodying spectacle, hesitation, violence, and haunting, often on behalf of a white protagonist.
Through the lens of the dark fantastic cycle, we see how Rue goes from being seen as innocent girl to not being seen at all. By the time Rue’s story enters the haunting phase of the cycle, she is a ghost who is only remembered as a resource for Katniss’s skills and a martyr for District 11. Rue’s dark fantastic cycle is reminiscent of other fictional Black deaths like Nurse Betty from Resident Evil: Extinction and Bill Potts from Doctor Who. Therefore, the chapter on Rue serves as a comprehensive explanation about Black fictional characters whose deaths motivate white protagonists. In addition to discussing Rue as a character, Thomas also tackles readers and viewers reaction to Rue in her book and movie form, relating the reactions her imagination gap theory and the dark fantastic cycle. By smoothly connecting these concepts to consumers, Thomas expertly demonstrates how an inability to visualize Black characters in sci-fi fantasy settings results in astonishment and outrage, especially from white readers and viewers in fandom. Thomas also does something similar in the chapter discussing Gwen from Merlin, showing how pervasive the imagination gap in a variety of media.
Thomas expertly demonstrates how an inability to visualize Black characters in sci-fi fantasy settings results in astonishment and outrage, especially from white readers and viewers in fandom.
In contrast to the chapter about Rue and The Hunger Games, the chapter on Hermione Granger and Harry Potter is more optimistic. This is due to Thomas’ personal anecdotes about her involvement in the Harry Potter fandom and how her fan fiction about the minor Black character Angelina Johnson relates to interpretations of Hermione Granger as a Black girl. In addition, Thomas explains how racebent interpretations of Hermione Granger are a part of several methods of restorying, i.e., retelling stories. With restorying, Thomas states that there is an infinite potential for stories due to the different methods involved in creating them. These include changing the location, changing the perspective, changing the mode, collaboration, and changing identity. Changing location moves the setting to another time and place, while changing the perspective lets another character tell their side of the story. Meanwhile, changing the mode consists of going from one medium to another (i.e. from fiction book to comic book), and collaboration involves people working together using digital media. Finally, changing identity can involve making a character perceived white to be Black or a cisgender character genderfluid. By bridging pop culture, personal experience, and academic study, The Dark Fantastic provides a crucial examination of race and storytelling in sci-fi fantasy media aimed at teens and young adults. Not only does Thomas discuss how Black characters are erased in an inescapable cycle, but she also provides a guide to breaking it. Many have already broken the dark fantastic cycle with new stories, and this book is a good starting point for more.

The Afro YA promotes black young adult authors and YA books with black characters, especially those that influence Pennington, an aspiring YA author who believes that black YA readers need diverse books, creators, and stories so that they don’t have to search for their experiences like she did.

Latonya Pennington is a poet and freelance pop culture critic. Their freelance work can also be found at PRIDE, Wear Your Voice magazine, and Black Sci-fi. As a poet, they have been published in Fiyah Lit magazine, Scribes of Nyota, and Argot magazine among others.

On Self Love

I invented masturbation.

You’re welcome.

It’s a feature of my persistent narcissism that I have often assumed I’m the first to discover something inexplicable. I’m the first to stumble into the vortex of writing, that out-of-control spiral of need and greed and forward motion. I’m the first to dice up my skin in the name of despair (though I never felt any pressure relief from cutting; I was an intensely practical self-mutilator, rehearsing for the inevitable main event).

I didn’t come to adolescence loving myself. I got breasts at nine and shit went downhill from there. The sense of body that I’d had before—the body that could climb trees and scale the sides of the creek by my house—vanished. Now I had this brand new vehicle I didn’t know how to drive.

It had never really occurred to me that I was a “girl” and thus not a “boy.” Until puberty any differences between those two states were negligible.

It had never really occurred to me that I was a “girl” and thus not a “boy.” Until puberty any differences between those two states were negligible. When I was the leader of the girls’ tag team in grammar school, I enlisted my best friend Tommy to play on our side. I vividly remember standing on the playground while the other kids tried to explain to me that Tommy couldn’t play on the girls’ side.

Since I wasn’t convinced, I said, “Then I’m not gonna play.” So they gave in. And Tommy played on the girls’ team.

Then I’m not gonna play could accurately asses most of my responses to things that are assumed. If anyone had told me masturbation existed, I probably would have avoided doing it out of sheer antagonism.

However.

I had no idea. I thought I was a fucking genius. This body, that was all sorts of screwed up, which I could only vaguely relate to the bodies of others (while maintaining a level of mental foreignness that served to alienate me from myself), could, when played just right, feel fantastic. Better, in fact, than running the bases at softball, and almost as good as that burst of energy I used to get jetting clear across the soccer field to stop the opposing team’s offense from scoring.

There was a problem, though. A relatively large problem.

I was fucking terrible at masturbating. Oh man. Really, really awful.

I stumbled into physical pleasure through ignorance and experimentation, like I’ve stumbled into most things worth doing. And when I say “ignorance” I’m not kidding. I’d somehow made it to eleven years old without really understanding my own anatomy.

How much I can blame the world for this is debatable. I don’t remember anyone ever using words like “labia” and “clitoris” and “vulva,” but that doesn’t mean they didn’t. In my early memories, I didn’t inhabit my body. I inhabited other people’s bodies, on a somewhat random basis, usually having to do with how cool their bike was, or how interesting I found the way they talked.

Had I been a more social child, I would have probably decided to be an actor. The line blurs between acting and fiction writing; I put on other people’s clothes all the time, I walk in their shoes, I think their thoughts. I have made rather a lifestyle of playing with imaginary friends, and the roots of all that was how I saw the world as a child: as an observer, an outsider, constantly trying to assemble from scraps a complete picture of how things worked. I thought if only I could figure that out, I might be able to find my place.

Not everything I’ve ever experienced is down to being genderqueer; then again, absolutely everything is down to gender. Masturbation was a way to test and observe myself as if from the outside. Finding the key to that particular lock seemed like the holy grail: if I could work it out, maybe everything else would become clear.

But hell, I didn’t even know where the lock was, let alone what kind of key it required. My early efforts at pleasuring the body I happen to have were arduous, exhausting, and frequently acrobatic.

Perhaps if I’d had a mirror I might have made sense of what I was doing. As it was, each time I hunkered down … it was like wandering into the desert anew, disorienting and somewhat hopeless.

I’ve never had a good sense of maps, of visual representations of physical space. Perhaps if I’d had a mirror I might have made sense of what I was doing. As it was, each time I hunkered down—in the dead of night, when the rest of the house was assumed to be unconscious—it was like wandering into the desert anew, disorienting and somewhat hopeless. I was by no means always successful at finding the delicious, indulgent, inveterately sinful feeling of flying, for which I had absolutely no name. (The word “orgasm,” like the word “masturbation,” did not exist in my world. They were ephemeral concepts without anything so concrete as language attached to them.)

How much of my ignorance was because I was so afraid and ashamed of this body? How much was an intentional shying away from everything that reminded me that I was stuck in it like a prison? A prison with, of course, no directions, and constantly changing corridors.

Listen, I know it’s something of a hush-hush thing, but I’m just going to put this out there: I spent a lot of time trying to get off when I was eleven and twelve and thirteen years old.

Listen, I know it’s something of a hush-hush thing, but I’m just going to put this out there: I spent a lot of time trying to get off when I was eleven and twelve and thirteen years old. Insomnia has frequently led me to profound increases in productivity, and that was no exception. I had, at the time, a television with cable in my bedroom, so when my eyes were tired of reading I’d shut off the lights and watch late-night movies.

And masturbate. Because I have always been very good at multitasking.

Remember that I thought this was a sin I’d invented, that I was the only one with the mechanics to do this thing, whatever the hell it was, and that since I had this bit of magic, I’d damn well better learn how to wield it.

I didn’t learn to love my body through masturbation. This body—with its inconvenient shapes, its fat stores, its annoying lack of length—continued to confound and irritate and enrage me for years. On some days it still does. What I did learn, stumbling around in the dark of my brain while vainly attempting to pleasure my body, was that despite how alternately horrifying and transcendent my physical experience was, my emotional journey was oddly ascending.

I understood myself as kinky through fantasy long before I discovered that other people were also freaks. (I never thought I’d invented tying people up and fucking with their heads, though—got enough of that in different forms on primetime.) An extended period of solo experimentation also allowed me to explore gender in ways that I wouldn’t have been able to if my sexual initiation had occurred with other people. In my brain I could play any role, and I did. I was not saddled with the expectations that partners later had, in the dark days before words like “genderqueer” and “gender fluid” and “gender nonbinary” were in common use.

An extended period of solo experimentation also allowed me to explore gender in ways that I wouldn’t have been able to if my sexual initiation had occurred with other people.

After years of vigorous, dedicated practice, I got good at masturbation. Damn good. Getting myself off isn’t better than sex with other people, it’s a totally different sport. And it’s the only one that leads to genuine moments of self-acceptance, the kind of wholeness that you actually need a social vacuum to cultivate. Finding yourself through the medium of your body, your skin and nerve endings, the endless fascination of your own responses to stimuli, is a journey with no beginning and no ending.

If you also manage to find love in that place, where you are the only one who matters, where your needs meet your desires and are answered, that’s a lucky fucking break.

Obviously, I assume I’m the only person who’s ever managed the trick.

The author owes a debt of gratitude to the writers of Roseanne, whose episode about DJ whacking off induced zir to look up “masturbation” in a dictionary—literally, a big heavy hardcover volume of Webster’s—and marvel that, in fact, other perverts had already worked out how to do it. It was quite shocking. The dictionary has been a suspect form of literature ever since.

top photo by Rebecca Matthews on Unsplash

Revisiting The Argonauts

When I first read Maggie Nelson’s The Argonauts, I stopped only twice: once to cry, and once to squeal.

“It’s us,” I texted my significant other, my heart full of love that this existed and rage that I had never seen anything else like it. “It’s a story like ours.”

To say The Argonauts is neatly “about” something would be an oversight of its complicated, intersecting, and messy narrative structure. It is deeply personal yet persistently aware of looming social systems, informal yet theoretical. In just the first paragraph, Nelson references Samuel Beckett, queerness, anal sex, and the unexpected joy of falling into love. This, for me, is its charm. I had been looking for a queer love story that expanded upon rather than simplified what I felt, that unfolded more questions, and The Argonauts became that musing.

I had been looking for a queer love story that expanded upon rather than simplified what I felt, that unfolded more questions, and The Argonauts became that musing.

The love story is that of Nelson herself and her gender-nonconforming partner Harry Dodge. Over the book, we watch Nelson’s body change from pregnancy and Dodge’s from testosterone shots, their stories mirroring and moving between each other. But the love story is also that of myself and the person I was dating when I read The Argonauts, that of a cis woman with her own form of physical dysphoria (in Nelson’s case, maternity; in my own, chronic pain) looking over the wide expanse of what it means to live in a radically changing body while quietly caring for someone who doesn’t fit into a simple gender binary. It’s an homage to the soft moments, the internal struggles, the steps forward—knowledge that can only come from someone living the story.

It’s an homage to the soft moments, the internal struggles, the steps forward—knowledge that can only come from someone living the story.

And there’s a vivid story to be lived and told about building queer and genderqueer relationships. Recently, at the doctor’s office for an annual checkup, I was handed a survey that asked my gender and sexual orientation. The options for gender: male, female, transgender, or other. (There’s much to be said about the separation of “transgender” from the traditionally binary genders in itself, the distinction of “transgender women” and “women” as if distinct categories.) The options for genders you experience attraction towards: male, female, or unsure.

I want to say that I felt furious for all the identities left in the unspoken white space, wrote in “people of all genders,” proved that nonconforming gender and romantic attraction aren’t mutually exclusive. Instead, I felt empty—I already knew this. I already knew how many times I witnessed the small gasp of surprise on someone’s face when I used “they” for my partner, even when that someone already knew I was queer, how many times the obsession with one person’s nonconforming body usurped even the potential of imagining their body intertwined with another.

The obsession with one person’s nonconforming body usurped even the potential of imagining their body intertwined with another.

In the end, I circled only “unsure,” as in not in one defined place, as in fluid, as in genderfluid. And, in coming to the same realization that I had so many times before about our society’s inability to view gender nonconforming individuals as viable romantic partners, I thought of my favorite quote from Nelson: “One may have to undergo the same realizations, write the same notes in the margin, return to the same themes in one’s work, relearn the same emotional truths, write the same book over and over again—not because one is stupid or obstinate or incapable of change, but because such revisitations constitute a life.”

I reread The Argonauts that night, mulling not just over Nelson’s words but others, too. Some reviewers claimed to love the book but rambled on about her lyrical prose and deft handling of motherhood without ever explicitly mentioning gender. Others were more forthright that they thought her subject material was taboo and appalling, railing against a supposed loss of—ironically—family values. Mostly, they reminded me why I needed Nelson’s words: the true bias out there, the anger that emerges when someone simply tells their own truth.

But some reviews were spectacular, embracing Nelson like I did. They furthered her story, uplifted her voice, reminded me that there is and has always been more support than I could see. Black Warrior Review called her “above all… not a hidden principle or a thesis or a construct,” but instead “a living voice,” the face of queer family-making and maturity pulling you by the hand throughout her journey and the hope of your future journey, too. All together, “she takes us in… and she will take you in without questioning why you are there, too.” Because it was never just me in my room alone with The Argonauts. It was never just me alone in this narrative, in this experience, even when it felt that way. There were always more stories out there, more discussion that needed to happen, more people to be taken in. The Argonauts was the catalyst for those accounts to emerge, the one act of representation that lodged the door open and allowed me and others to represent ourselves too, to make ourselves seen to the larger world.

The Argonauts… lodged the door open and allowed me and others to represent ourselves too, to make ourselves seen to the larger world.

And I reread my old writing, my own reviews of Nelson scrawled in the margins. I had filled the book with Post-It notes and underlined phrases and exclamation points, all written to my partner about our experiences together. I don’t know if they ever read the book after I gave it to them and before they gave it back with boxes full of my shirts and other trinkets they no longer wanted around—that wasn’t the point. The point was that it was there for them to read if they did want it, there for me before I even knew it was exactly what I wanted, and there for so many others, a story that resisted expectations and carved a new space for gender nonconformity and romance not just together but as the same entity.

Which is why representation matters so much: it connects us to stories that validate our existence, stories that open new worlds and make them understandable, stories that show us our common humanity and link us together. It proves to us, in Nelson’s words, that “we are for another or by virtue of each other, not in a single instance, but from the start and always.” That we are here, and have always been here, and will always continue to love, despite everything.

Top photo: “Couple Holding Hands” by Image Catalog on Flickr